But Amnon had a friend whose
name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very
shrewd man. He said to him, “O son of the king, why are you so depressed
morning after morning? 2 Samuel 13:3,4a
“Why are you so
depressed morning after morning?”
When that question aptly fits a friend or family member it is kind of
hard to know whether to be concerned or annoyed. According to Colossians 4:6,
our response needs to always be with grace.
Let your speech always be with grace,
seasoned with salt, so that you will know how you should respond to each
person. Colossians 4:6
Nonetheless, we need to know the reason that person is “depressed
morning after morning” to help us know what that
grace needs to look like. Grace, like
salt, needs different quantities and applications to be helpful not harmful.
There are five primary causes of depression:
1.
Physical – an
emotional response to a physical imbalance.
Physical imbalances are not self-correcting. Change requires changing!
“Simply” changing how you think seldom fixes a physical imbalance. Grace helps
them figure out what physical change needs to be and helps them make it,
whether it be medication, diet, exercise, etc..
2.
Spiritual
attack. This also has several different
components:
a. Satan is threatened by what the Lord is doing in or
through his or her life.
b. He is taking advantage of a physical, emotional or
spiritual vulnerability in order to thwart the work or testimony of Christ.
c. Spiritual apathy or arrogance on their part has left
them armor-less.
Grace comes along side to raise our shields of faith cover vulnerable areas. Grace also helps them put on their full armor to stand firm in battle.
Grace comes along side to raise our shields of faith cover vulnerable areas. Grace also helps them put on their full armor to stand firm in battle.
3. Others! Forced to
deal with the fall out of the choices others make as well as someone else’s
circumstances over which neither they nor you have any control can be
depressing. Grace builds up and
encourages graciousness in them despite what they did not cause nor can change.
4.
Life. There are so many things outside of our
control that impact us. It isn’t personal. It is life in a world reeling from
paradise lost. When life itself is
depressing, grace helps find acceptance, joy and peace in the presence and
partnership of Christ.
5.
Sin! They are
wrong. They know it. But they want what they want and are miserable because
they can’t have it or are reeling from the consequences of insisting on having
their own way. God warns us in Deuteronomy 28:65 that willful rejection of Him
will result in a “despair of soul.”
There the LORD will give you an anxious mind, eyes weary
with longing, and a despairing heart. You will live in constant suspense,
filled with dread both night and day, never sure of your life. Deuteronomy
28:65b-66
When sin is the cause, grace speaks truth in love with the
intent of their becoming more like Christ (Ephesians 4:15).
Before the right grace can be bestowed, the reason why
they are depressed must be ascertained. They often don’t know. Grace helps them figure it out as well as
you.
Read 2 Samuel 13:1,2 Which of these was the
cause of Amnon’s depression: physical imbalance, spiritual attack, others, life
or sin?
Read Genesis 4:1-6. What was the cause of Cain’s depression and
sulking: physical imbalance, spiritual attack, others, life or
sin?
Abel was a shepherd. Cain was a farmer. It wasn’t about
who was better or even which offering was superior. Abel gave sacrificially. “The firstlings” represented a dependent
faith on God. When he gave the first lamb born to his flock or a particular
ewe, there were no guarantees that there would be other lambs. It was a matter of trust. When shared with God, he gave God the best
part. God clearly communicated His pleasure.
Cain gave some of what he had: what was comfortable,
convenient, controllable and of nominal cost.
Cain came on his own terms and God clearly communicated His displeasure.
This ticked Cain off and sent him off to have a gala size pity party.
Depression: discouragement, despondency, disgust,
disillusionment and feeling diminished or dismissed, often disguises itself as
anger. God’s question to Cain was very similar to the question he asked Jonah.
Read Jonah 3and 4. What was the cause of Jonah’s depression and sulking: physical
imbalance, spiritual attack, others, life or sin?
Why did God
persist on wanting to involve Jonah? He obviously didn’t want to do it, even when
he finally did it. He didn’t care about the people. He was more concerned that
God not doing what he said God was going to do made him look bad. There had to
be others He could of sent. He could have sent angels or raised up someone
within Ninevah. Why Jonah? Why us? Because it isn’t just about what God can do
through us, but what He wants to do in us through it. Jonah needed to go to Ninevah as much as or
more than they needed him to come – and remember, their very existence depended
his going and warning them of impending destruction.
The book of
Jonah ends with a question mark – an unanswered question. Until Jonah “forgave”
God, he was stuck on a hillside of anger and depression. Is
there a need to “forgive” God for doing things you don’t understand in ways you
don’t agree with? This is a very serious question. Forgive means to let it
go. Unforgiveness – holding it against Him -
keeps us from seeing His grace and glory at work in our lives and in our
world. Often the first step towards acceptance and moving forward is
“forgiving” God. Please note: there is a
big difference between acceptance and resignation. We don’t know how much
longer Jonah hung out there waiting. We
can get stuck sulking on a hillside for a very long time waiting for God to
agree with and submit to us. Some people
spend a lifetime on a lofty perch of depression and anger waiting for God to
let them be god.
Cain was angered and depressed over God not doing what
he wanted God to do. He too was waiting for God to agree with him and consider
his offering just as good as his brother’s offering. God wasn’t going to change
His mind or settle as Cain’s best was His priority. Actually, God confronted
Cain about his anger and sulking.
If you do well, will not
your countenance be lifted up? Genesis
4:7a
NIV says, “If you do
what is right, will you not be accepted?”
The Hebrew word is se’et –
elevated, exalted, dignified. God was telling him, “Do what is right and you
will experience the high you are after, feel great, have a sense of dignity.”
At that point, it was all about him; how he felt. God
appealed to his being self-absorbed. Why
is that wise to remember when we need to deal with those who are “depressed morning after morning”? What
is the priority of people locked in the self-absorption of depression?
Feeling better. The only way they can imagine feeling better is getting or
doing what they want. Cain wanted his offering accepted on his terms. Amnon
wanted the attention and affection of his half-sister Tamar.
God knew getting what they wanted was NOT going to make
them feel better. “If you want to feel
better, than do what is right.” Cain
apparently knew what that was. We know Amnon did as well.
“And if you do not
do well, sin is crouching at the door; and its desire is for you, but you must
master it.” Genesis 4:7b
We desperately need to see sin as a living willful entity.
It is right there waiting to
pounce. The word translated “desire” is teshuqua – longing to control. Have
you experienced the lingering threat of sin wanting to control you or a
specific aspect of your life? We all have. Look at how Paul describes the
struggle in Romans 7:15-8:2.
“No longer” does not mean that sin is no longer crouching at the door
and wanting to take control. As long as
we live in this upside-down world where “Your
enemy the devil prowls around like a roaring lion looking for someone to
devour” (1 Peter 5:8 NIV), sin will be a threat. The difference is “a new power is in operation.” We have the power and presence of the Holy
Spirit to properly respond to the ongoing threat. “You
must master it.” The Hebrew word is mashal – to have power over. It is about consistently making very specific
choices.
Therefore do not let sin
reign in your mortal body so that you obey its lusts, and do not go on
presenting the members of your body to sin as instruments of unrighteousness;
but present yourselves to God as those alive from the dead, and your members as
instruments of righteousness to God. For sin shall not be master over you, for
you are not under law but under grace. Romans
6:12-14
The most important member of our bodies that must be
presented to God as instruments to be used for righteousness is our minds. Our minds - how we think and what we think
about – are the doorways where sin is crouching. If we don’t take every thought captive (2Corinthians 10:5,6), sinful thinking has a very sneaky way of slithering in and
taking over.
Is there a
“line” where thoughts have not yet become “sin”? Apparently
so! Cain’s initial offering wasn’t pleasing to God. He had acted, most likely
without much thought. God gave him an opportunity to make the necessary
adjustments. Now sin was crouching at the door.
He had reached that “line.” It
can be a very fine line, and reached very quickly.
By Jesus’ day, the general opinion was as long as you didn’t
cross that “line” with actions you could think about it as long and to whatever
extent you wanted. Justification: it is
just in my head, I’m not hurting anyone. Jesus confronted that lie in Matthew5:21,22, and 27,28. He knew that “line” could be crossed long before words were
said or deeds were done. Do it in your
head, and the line gets crossed.
Why is there
an internal line before there is an external crossing? Because crossing it hurts you! God isn’t being mean;
He is being protective. We have to
remember that how we think shapes who we are.
Earlier I asked, what was the cause of Cain’s and
Amnon’s depression? I’m not sure if the
causes would go under sin or spiritual attack. I guarantee Satan was taking
advantage of what was going on in their heads.
Simply dancing along the line of sin can make a person depressed. Grace gets in there and helps them back away –
far away – from the line that tumbles them into sin and greater depression.
When others are “depressed
morning after morning,” it requires our caring and getting involved. Prayerfully,
the Holy Spirit will give us the right questions to ask to ascertain the
cause. Then our loving and gracious response can be just the right one to help
them find and apply the grace they need.